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A Doll House
Henrik Ibsen's Theater "Verisimilitude," the appearance, probability, or likelihood of truth, sums up Ibsen's aesthetic. A DollHouse is realism, a mode we are very familiar with today. In his plots, characters, and settings, Ibsen strove for a kind of realism that would give credibility to the incisive social criticism at the heart of many of his plays..
Ibsen's contribution to the theater of his day was to create plays which effectively dramatized contemporary social issues with the intention of awakening his audience to them. His plays challenged social conventions and popular notions or attitudes--in A DollHouse it is love and marriage which are dramatically scrutinized. What Ibsen sees isn't necessarily what his audience sees, or what they want to see. But the play relentlessly reveals the great lie beneath conventional roles that men and women "play" in their marriages. Ibsen did not believe the theater should be a place of refuge or escape from real life, but rather a way of confronting absolutely real social, economic, and psychological issues at a deeper level than everyday life afforded. Like several other of Ibsen's plays, A DollHouse is sometimes referred to as a "problem play," so named because the shocking social criticism it so strongly conveys doesn't easily resolve, or its resolution may seem somewhat radical, even revolutionary--especially to its contemporary audience. Audiences today may still find Nora's flight at the end of the play somewhat shocking. Emma Goldman, author of The Social Significance of Modern Drama, describes Henrik Ibsen in this colorful way:
Ibsen, like many great, lasting writers, was an innovator. A DollHouse was strikingly unique in its day on several levels. First, he wrote the play in a colloquial Norwegian instead of Danish to once again enhance the play's realism, which made him an instant Norwegian hero, popular nationally. More literary innovations included his variation on the "well-made play," in which the first act provided exposition, the second act a situation that complicated matters, and a third act which produced an "unraveling." This was the standard form audiences had come to expect. Ibsen, however, makes Act III, not an "unraveling," but a "discussion." Until Act III, the play may seem very unproblematic, leading to a clear, unambiguous moral lesson. But when Nora sits Torvald down to "discuss all this that is happening between us" the innovation might have seemed pretty jarring. What? Sit down and....talk? Another subverted convention was the traditional role of the older male moral figure. That's a stock character, or a "type" that theatergoers would have been familiar with in Ibsen's day, like we are familiar with the certain kinds of characters today. Think of how filled with stock characters a typical Hollywood children's movie is. Rank serves this role, or so it seems. Until we find out, like his name suggests, that there is something a little stinky about him. He is far from being a moral force in the play. On the contrary, he's been hungering after Nora, flirting with her for some time--every chance he gets--until finally he reveals his love/lust. He doesn't apparently give much thought to the meaning of his deception in light of his friendship with Torvald. He's halfway to despicable, saved by the fact that he is gravely ill, otherwise noble and virtuous--a good friend--and Nora teases him mercilessly, seemingly aware of his affections.
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